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Briefly discuss the problem of Dong Zhongshu’s age study
Author: Huang Liang
Source: Author Author Authorized Confucian Network, Original “Hainan Major Research (Humanities and Social Sciences Edition)” No. 1, 2019
Time: Confucius was in 2570 and Ji Hai November 27th, Gui Si
Recently, some scholars have denied this journey from a scientific perspective, and believe that Dong Xue’s unknown consequences are here. They strive to break through He Xiu’s framework and establish a new statement, and take the “nearly inside and outside” problem as an example. This article was published from this example and described the new two new studies – it has been frequently criticized. In this way, the reason why the new accompanies the conditions is that it misunderstood He Xiu’s “example”. Using this relationship between He Xiu’s “example” and Dong Zhongshu’s “The Unreliable Conclusion in “Year”” concept, we reiterate the problem in “how to understand Dong”.
Dong Zhongshu and He Xiu are the two most important teachers in Gongyang’s history, and are called the ladder to “Gongyang”. Although the two have different ways of evaluating “Gongyang Episode”, at the same time, in terms of teacher-in-law, He Xiu inherited Hu Musheng’s learning[1] rather than Dong Zhongshu’s later studies. However, most mathematicians in later generations regarded Dong and He as one, or perhaps even if they were preserved in some content, in classical interpretations, He Xiu’s “Gongyang Episode” is often used to describe Dong Zhongshu’s “Gongyang Episode”, such as Ling Shu’s “Gongyang Episode” and Su Hui’s “Certificate of Identity”.
In He explains Dong’s explanation, there is a basic understanding, that is, Dong and He have a fundamental difference in understanding the concept of focus on the Ram. Specifically, He Xiu’s comprehensive “three disciplines and nine principles” can also be found in Dong Zhongshu [2]. Of course, there are also scholars who have divided Dong and He [3] due to political reasons, but He explained Dong without changing his explanation. Recently, some students have tried to deny this method of verbal criticism from a scientific perspective. For example, Yang Jin Xiangxiu taught: “(The notors of “Year and Fanlu”) are “still unknown in theory” because the most important reason is that it is the defense of He Xiu’s “Interpretation” and Dong’s learning [4].” Specifically, it is “constrained by He Xiu’s “literal language” in “The Ram” The ‘example’ of the ‘example’ advocated by Dong’s family, and even not only cannot gain a sense of understanding in the annotation of “Gongyang” and often have a wrong understanding of the genius of Dong’s age [5]. “The method of bias is to “refer to the original text of “Gongyang” and pass on the original text to solve the myths brought by He Xiu’s “Interpretation” [博官网6]”. This kind of thinking is undoubtedly new. Whether it can be established is also an understanding of the overall nature of Gongyang. Above we will analyze the problem of “close to the inside and outside”.
1. How to explain Dong Zhi’s old saying
“Age of the Birth of Dew·Fengben” There is a passage in this article:
Now “Year” is a lunar new word for kingdom, killing Hu Huan as his far-reaching ancestor, and the ancestor decided to be a pride… The country and Song dynasties are separated from (not) words [7]. The king of a country is a lunar new word for the throne, and the kingdom is a long-term relationship. The king of a far-reaching king is in the inner world but not over. At this time, Lu had no despise, and those who attacked the throne all talked about me. [8]
The purpose of this data is to “Year” is a lunar new word for kingdom, and the kingdom is close in time Therefore, “Hunhuan” and “Ding Ai” are the same. So what does “Big China and Song” mean? Can it be related to the above? Ling Shu and Su both believed that these were related to “close”, so they were noted with the contents of “Big China Book Separation” and other contents [9] with the words “Zhang Sanshi” [9], and believed that these are specific books of “Three Generations”. For specific analysis, let’s first look at He’s “Three Generations” by He’s “Three Generations”.
【Year】 (Year of the First Year) The Lang Yi died.
[Gongyang] Why is it not a day? Far. What you see is the difference between you, the difference between you, the difference between you, the difference between you, the difference between you.
[Who notes] What you see is the matter of Zhao, Ding, Ai, and the affairs of Ji and the father. What you hear is the affairs of Wen, Xuan, Cheng, and Xiang, and the affairs of Wang and the father; what you convey is the affairs of Xu, Huan, Zhuang, Guan, and Xi, the affairs of Gaozu and Great-grandfather. Those who are dissatisfied with grace have thick and thinness, deep and pure meaning, and the grace is in decline and lack of meaning, they will be responsible for the people and order the people, and govern accordinglyThe method of nourishing the body and sturdy… In the world I have been told, treatment started from decline and sturdy, and was dedicated to the law. Therefore, if you go through the country and go through the summer, you should first look at the inside and then treat it. In addition, the records are roughly small, and the books are small and bad, and there are big doctors in the country, and there are small and bad people in the country, and there are small and bad people in the country. In the world that I have heard of, I have seen peace and peace, and I have been in the summer and the outside world, and I have been in the world. There are big doctors in the small country, and the 11th year of Xuanzhang, “Autumn, the 19th year of the 19th year of the lunar calendar, Di is the first time in the 23rd year of Xiang, “I am here to run away”. In the past, I have been in the past, and the world has become one of the most important things, and I am very dedicated and detailed. Therefore, I admire the benevolence and righteousness, and I have two names. It is Wei Mandu and Zhongsun. Therefore, the three generations are for the three years of parents, the period of their ancestors, and the period of great-grandparent parents, and the beginning of their love. Therefore, the “Year” is a memorial record and the top governs the ancestors. [10]
From the above, we can see that He Xiu’s “Three-life Discourse” includes two parts, one href=”http://twlovediary.com/”>Baobao.com is based on the idea, and one is the method of writing. The first “Year” is to imply the way of the king. The king has a sequence of rulers in the world, so the method of governance of troubles is divided into three stages, and it is progressing smoothly. First, treat the evil, then treat the evil, and then the fine evil; where the king transforms it, from the Lu Kingdom to the Xia, and then to the wild. However, specific calligraphy methods, such as the separation of the church, the throne, etc., have different expressions in the three lives. From these two points to evaluate the “Big World Song” chapter “Fengben” below, it is actually discussing the problems of the Book Law of the Three Worlds.
First, it is the determination of the time limit of the Book Law. “At this time, Lu had no despicable territory, and those who attacked the Marquis all talked about me.” “As a result,” “As a result”, “As a reference to Duke Lu Ai, and the time is at the end of the world I saw. At that time, the rule of law should be governed and the whole country was almost the same, so Lu was attacked before, and “Year” should be recordedBaobaoThe despise border is like the one who “Qi people attacked me in the west” in the 19th year of Duke Zhuang; but when he came to Duke Ai, he did not write a despise border, such as the one who “Qi Guo Shuo” in the 18th year of Duke Zhuang, and the one who “Qi Guo Shuo” in the 11th year of Duke Zhuang. The suitcase slipped over the blue tiles, leaving two traces of water.
Secondly, ” The Great Kingdom of Qi and Song dynasties is also the book method of the world that I see. Because separation belongs to small evil [11], in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in the world, in th
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